Quite apart from the fact that those misguided souls who are calling for women to be admitted to the priesthood obviously have a very warped conception of what the priesthood actually is (because they equate being a priest with being "powerful") but they also rather miss the point when it comes to the attitude of the Church towards women.
Yes, there have in the past been some individuals in the Catholic Church who had a rather ambivalent view of sex and women, etc. etc. I'm no historian, and I don't know all the ins and outs of gender politics during the past two millennia (but let it be noted that the Protestant Church has had an even more ambivalent attitude - burning (female) witches being a more predominantly Protestant activity!) But whatever may have been said by individuals, the fact remains that the most powerful human being throughout the history of the Catholic Church is a woman.
Our Lord and Saviour was born of a woman. He was carried for nine months in the womb of a woman. Our God became incarnate, and he asked for the co-operation of a woman. Joseph was the foster-father of Jesus. Mary was truly his mother.
Our Blessed Lady is often dismissed as a poor role-model by feminists. They point to the emphasis on her virginity, and use this to claim that the church only approves of women who are either perfect virgins (impossible for most women to imitate) or saintly repentant prostitutes (citing devotion to Mary Magdalene as evidence for the latter). This feminist view ignores the truth: Mary's virginity is not valued because procreation is somehow degraded and sinful - a very Gnostic attitude, and condemned by the Church as heresy - but because it shows that Jesus did not have a human father: he is truly the Son of God, not just a man given divine power.
Another reason for Mary's dismissal as a role-model for modern women is the portrayal of her as a very insipid character. She is a model of humility, of obedience, of total submission to God. Milk-and-water meekness and goodness. Very unfashionable.
I beg to differ. Our Lady appears infrequently in the Gospels, but her character as revealed by those appearances is anything but insipid. When the Angel Gabriel appears, she asks for clarification of what she does not understand. If a supernatural being suddenly appeared to me, I don't think I would have the courage to ask questions! At the wedding feast at Cana, Mary takes the initiative and tells Jesus that the newlyweds are in dire straits. She trusts him to do something about it - and is so confident that she orders the servants to "...do whatever he tells you." Nothing insipid about that.
And then there is Mary's presence during the Passion. Unlike those terribly brave (male) disciples of his, Mary ran off because she was afraid... umm, no, I don't think so!!
I have just finished reading The Glories of Mary by St Alphonsus Liguori (1696-1787). He assembled as much information about Our Lady as he could find from the writings of the Saints, Doctors of the Church and other holy authors as well as from Sacred Scripture. And although he writes much about her mercy towards those who call upon her, especially sinners, the person who emerges from the pages is far from insipid, especially in her attitude to unrepentant and obstinate sinners:
"...he [the sinner] saw the most Blessed Virgin Mary, who said to him: 'Presumptious man that thou art, dost thou dare to appear before me? Depart hence, and go to that fire which thou hast deserved.' "
The book I read just before this one was True Devotion to Mary by St Louis-Marie Grignion de Montfort (1673-1716). In it, St Louis-Marie describes Mary as having power and authority even over the angels:
"...God has made her queen of heaven and earth, leader of his armies... destroyer of his enemies..."
And to leave absolutely no room for doubt,
"...The most fearful enemy that God has set up against the devil is Mary, his holy Mother."
Anyone described as "queen of heaven and earth," "destroyer" and "most fearful enemy" is far from weak. Mary's power, given by God, would make her truly terrifying were it not for her love towards us, her children, entrusted to her by Jesus on the cross. If it were not for this merciful love, we would indeed fear to approach her. Devotion to Mary is not mawkish sentimentality and veneration of spineless subservience. The 12th century hymn, "Daily, daily, sing to Mary," ascribed to St Bernard of Cluny, makes this very clear:
"All our joys do flow from Mary, all then join her praise to sing;
trembling, sing the virgin mother, mother of our Lord and King,
while we sing her awful glory, far above our fancy's reach,
let our hearts be quick to offer love the heart alone can teach."
As a woman, I would count myself blessed if I could imitate even some of Mary's virtues. The true Mulier Fortis is a role-model to rejoice in.