Saturday, 16 January 2010

A Sense Of Anticipation...

Those of you who have been following the blog for a while will realise that I'm a bit of a geek-wannabe. I like gadgets, especially my computer, my digital camera and my mobile phone.

Particularly the mobile phone.

Paradoxically, I don't actually make many phonecalls.

However, I have a reputation to maintain. My Year 11 students were flabbergasted to note that someone as middle-aged and un-hip as me could possibly be in possession of a snazzy mobile phone, even if it wasn't an iPhone... and I fully intend to keep them confused.

And it's time for my upgrade.

Some of my requirements have changed since my last foray into mobile technology: I now have a proper digital camera, so the camera function on the mobile is less important than before. However, I still believe in checking out how a phone feels, so, I popped into an O2 shop.

I was particularly interested in the Android operating system. Only one of the phones from O2 has this. I played around with it, but, compared to my Xda Orbit 2, it was clunky in the extreme, and, try as I might, I couldn't get the keyboard to respond correctly to my finger taps. Admittedly, my texting technique is rather rusty as I rely on my stylus at present, but I was really struggling. The loading speed was also rather disappointing.

The Xda seemed to have been discontinued, and I couldn't see any other stylus-operated phones. So, I settled down to explore the other phones on offer. Nothing really captured my imagination until I looked at the newest iPhone, the 3G(s).

My first experience of an iPhone had been when the incomparable Fr. Z let me have a look at his phone over lunch. I liked it a lot. However, when I came to actually considering an upgrade, I found that the camera was a lower spec than the one I had, there wasn't a stylus, and the cost of the phone was a little on the steep side.

The first two "issues" were no longer relevant, and the number of "Catholic" apps I'd seen advertised made the iPhone very attractive. The price, on the other hand, was still not to my liking. On my current tarrif, apparently, the phone would set me back £279 if I signed up for 18 months.

I looked. I definitely coveted... but not quite that much. I smiled, thanked the assistant, and left the shop...

...and promptly phoned customer services. There was a very nice chap on the end of the line, and I explained that I wanted a nice, new phone, but I wasn't willing to pay anything for the handset, not even if it had an app for making afternoon tea... and I was even less keen on paying anything extra on my current tarrif. He was a very, very nice man, and very helpful.

My nice, new, free, 32GB iPhone 3G(s) will be delivered on Monday...

Friday, 15 January 2010

"Stand Up" Update

First of all, there is a poll on the Stand Up for Vatican II website, asking whether the Church has abandoned Vatican II.

There isn't an option for "No, she merely supports what Vatican II really said, not what people wish it said" and so I had to opt for a simple "no."

Be careful - it's not the petition we want to sign. The poll is in the sidebar below the petition.

There's also a great "Testimonials" page, where people can say why they're standing up for Vatican II. Quite a few of the testimonies are rather different in character to that intended by Bernard Wynne and friends, I suspect...

Finally, it seems that the meeting is no longer to be held at the Convent, but has been transferred to the Combined Suite at the Westminister Thistle Hotel, 49 Buckingham Palace Road (corner of Bressenden Place and Buckingham Palace Road.)

UPDATE: Heheheheheh... it would seem that the authors didn't appreciate losing the poll - it's been removed, and no record of the results has been left (jolly lucky that Fr. Z had the foresight to get a few screenshots!) and the testimonials page also didn't appear to please them, as this has now been taken down... a little churlish of them, but only to be expected...

More Standing Up...

This week has been a little busy, so apologies for the lack of posts. I want to return to the Stand Up for Vatican II campaign, being coordinated by Catholics for a Changing Church.

Once again, I want to make it quite clear that I believe that Vatican II was one of the councils of the Church. I am not of the opinion that Vatican II should be "ditched." However, I do believe that there has been an orchestrated campaign to present the teachings of the Second Vatican Council in such a way as to indicate that there was a break from the "bad old days" prior to the Council.

I say orchestrated, because it cannot be accidental that the same themes are mentioned again and again as examples of the changes demanded by the Council (Mass in the vernacular, Mass "facing the people," the primacy of conscience, the need for the Pope to consult with his fellow Bishops and collaborative ministry are the most obvious examples which spring to mind) while examination of the actual documents reveals that, in reality, the Council had very different ideas.

I have already explained, at great length, (sorry!) about the Council's actual statements on the primacy of conscience and on papal infallibility. The inability of the self-professed "champions" of the Spirit of Vatican II to abide by the actual statements of Vatican II is quite striking.

Which brings me back to the Stand Up for Vatican II conference.

The groups which are supporting the campaign all object to some aspect of the teachings of the Magisterium. This puts them in the same camp as Martin Luther - only they are less honest than Luther, because they dress up their dissent as "what was really intended by the Spirit of Vatican II."

Reality check: what was really intended was what was promulgated... and we have it in black and white (or brown on yellow ochre if you're reading it off the Vatican archives!)

The three main speakers demonstrate how much dissent from Church teaching is involved here.

Sr. Myra Poole is a campaigner for women's ordination, and heads the Catholic Women's Ordination group. Her attitude to obedience is interesting (she's a Religious who has taken a vow of obedience.) On being instructed, by her Superior, not to attend the first meeting of Women's Ordination Worldwide in June 2000, she initially complied, staying nearby instead. The Tablet reported that:

"Sources close to Sr Myra say that this put an intolerable burden on her and that the struggle to choose between obedience to her superiors and her own deeply held convictions put her under enormous emotional strain. After much agonising, she withdrew. In the end, though, conscience did prevail, and she slipped quietly into the hall towards the end of Saturday afternoon's business..."

What??? Conscience? Her conscience told her she had to attend a meeting which defies the teaching of the Church?? And so she broke her solemn vow of obedience??

That doesn't sound much like the Holy Spirit at work. St. Joseph of Cupertino would go into ecstasies before the Blessed Sacrament, levitating... however, when given an instruction by his Superior, the levitation (and the ecstasy) ceased, simply because of the vow of obedience... make of that what you will.

Robert Nowell was a reporter at the time of the Second Vatican Council. He was a sub-editor at The Suppository, and translator of many of the works of leading dissident, Hans Kung, so it comes as no surprise to hear that he is highly critical of the Church.

Finally, Michael Winter is a former priest, who founded the Movement for Married Clergy. Putting aside any arguments that a married priesthood is more a matter of discipline than doctrine, not to mention red herrings about former Anglicans, we are again faced with someone who wants to change the Church because he hasn't found its teachings to his taste.

So far, I haven't heard any word of protest from our Bishops about this conference being held in a convent next to Westminster Cathedral...

Monday, 11 January 2010

Woooooooooo !

I must be losing my touch - as well as forgetting my beloved cat post, I nearly missed a major milestone. I passed the 250, 000 visitor point today, at 4:22pm GMT. The 250, 000th visitor was from Australia: Sydney, New South Wales to be precise!

I Nearly Forgot It's Monday...

Pretending to be a serious blogger with my last few posts, I nearly missed the important stuff: it's Monday, and that means a cat picture...

I also have Bones to thank for nearly spitting my tea over my keyboard when I read his excellent advice on what to do when one's Parish Priest is whisked off to higher things by the Vatican... I quite liked the idea of holding the PP to ransom for an exorbitant sum, bearing the Minor Basilica in mind:

"...With this money you may have lost your beloved Priest, but you can get the marble Sanctuary you always wanted and purchase the most elaborate Church lighting system in human history."

But I digress...


Sunday, 10 January 2010

Standing Up For What Vatican II Actually Said...

Yesterday's examination of the Stand Up for Vatican II website was quite an exhausting task. It is one of the clumsiest websites to navigate that I have encountered... nevertheless, in view of what they're trying to stir up, I settled down this evening for another session. It's a long one. Sorry.

One of my commenters pointed out that, on the surface, there was nothing objectionable in the petition being proposed. After all, Vatican II is one of the Councils of the Church, and, as such, its documents are part of the Magisterium. I will say once again that I have no problem with Vatican II: as I mentioned in my last post, what I have a problem with is people deciding what Vatican II said, (the "spirit" of Vatican II) while ignoring what it actually did say, and dismissing everything that happened in the Church before the Council.

Mgr. Marini, in his address to the recent Clergy Conference in Rome, pointed out:

"...at times it seems that some individuals are truly partisan to a way of thinking that is justly and properly defined as an ideology, or rather a preconceived notion applied to the history of the Church which has nothing to do with the true faith. An example of the fruit produced by that misleading ideology is the recurrent distinction between the pre-Conciliar and the post-Conciliar Church.

Such a manner of speaking can be legitimate, but only on condition that two Churches are not understood by it: one, the pre-Conciliar Church, that has nothing more to say or to give because it has been surpassed, and a second, the post-Conciliar church, a new reality born from the Council and, by its presumed spirit, not in continuity with its past. This manner of speaking and more so of thinking must not be our own. Apart from being incorrect, it is already superseded and outdated..."

So, Vatican II does not herald a break from the pre-Conciliar Church, but must be considered in the light of the Church's Tradition.

The primacy of conscience was the example I considered yesterday. Today, I want to examine what Vatican II said about papal infallibility and collegiality.

Collegiality of the Bishops is lauded by groups such as Stand Up for Vatican II as a fruit of the Council. However, Lumen Gentium, the Dogmatic Constitution on the Church produced at the Council states quite clearly:

"... But the college or body of bishops has no authority unless it is understood together with the Roman Pontiff, the successor of Peter as its head. The pope's power of primacy over all, both pastors and faithful, remains whole and intact. In virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. And he is always free to exercise this power. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head." (LG n.22)

"... And this is the infallibility which the Roman Pontiff, the head of the college of bishops, enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith, by a definitive act he proclaims a doctrine of faith or morals. And therefore his definitions, of themselves, and not from the consent of the Church, are justly styled irreformable, since they are pronounced with the assistance of the Holy Spirit, promised to him in blessed Peter, and therefore they need no approval of others, nor do they allow an appeal to any other judgment. For then the Roman Pontiff is not pronouncing judgment as a private person, but as the supreme teacher of the universal Church, in whom the charism of infallibility of the Church itself is individually present, he is expounding or defending a doctrine of Catholic faith." (LG n. 25)

Let's just spell it out here, for those who are having a little difficulty: Lumen Gentium was one of the documents arising from Vatican II. There is nothing in this document that I have any problems accepting. It's what I've said all along: if the Pope says it's so, then there's no argument. I may not like it, I may not understand it, but if he said it, that's an end to it.

"The laity should, as all Christians, promptly accept in Christian obedience decisions of their spiritual shepherds, since they are representatives of Christ as well as teachers and rulers in the Church." (LG n. 37)

"Bishops, teaching in communion with the Roman Pontiff, are to be respected by all as witnesses to divine and Catholic truth. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking." (LG n. 25)

The links section of the Stand Up for Vatican II website makes for very interesting reading. Four "Reform Groups" are mentioned and given links.

1) Catholics for a Changing Church - this group began in 1968 as a protest movement against the encyclical of Pope Paul VI, Humanae vitae.

Oh dear. Seems they don't actually believe in the stuff from Vatican II after all. They're certainly not interested in adhering to the judgements made by Pope Paul VI, John Paul II and Benedict XVI on this matter. Mind you, that was just how the group started... perhaps they've changed...

"Latterly through its [CCC's] periodical, Renew, it has looked at the future form of the Christian faith. We feel that if we don’t like what is on offer, it is incumbent on us to advance our own ideas for wider discussion."

Ooops. So much for the Christian obedience called for by Vatican II. This group has Bernard Wynne as its Chairman... he's the chap who complained to The Suppository about Fr. Tim's implementation of Summorum Pontificum in the parish of Blackfen, claiming that it was causing divisions. Obviously, "working in the light of Vatican II" as proposed by this group, namely open dissent from the Magisterium of the Church, isn't going to cause division... because heresy and schism are just so cuddly and inclusive...

2) The Advent Group (UK) - this group wants to reform the Priesthood, and to work for change in the Church and its ministry; they particularly aim to help priests and religious who have left active ministry.

Interestingly, the group celebrated its 40th anniversary of inauguration in 2009... which means that all these priests and religious have felt the need to leave active ministry because of the oppressive pre-Conciliar Church. Oh, no, sorry. My mistake. The group started five years after the end of the Council... *ahem* must be something to do with those windows of the Church which were opened to allow the Spirit to blow in...

In one of their news bulletins, this group actually criticised a Bishop because he didn't stop a priest who had fathered a child continuing in his ministry. It was, apparently, the Bishop who forced the priest to live a lie. Right. Because married men who father children through having affairs immediately leave their first wife and family to take up their responsibilities and not live a lie... And isn't the priest married to the Church? Or is that some dreadful pre-Conciliar idea which was ditched by Vatican II?

And, by the by, how loud would the screams have been if the Bishop had ordered him to leave the priesthood, do you think?

3) We Are Church (UK) - This lot campaign for women's "rights." Actually, what they mean is that they want women to be ordained priests. In their section on Women and the Catholic Church, they quote Angelika Fromm from We Are Church (Germany) - she says:

"The mere talking of "woman's dignity" is no longer sufficient, whilst treating women in the same church as [if] they were incapable of ordination."

*ahem* We are incapable of ordination. There's no "as if" about it. I don't have a problem with that. Similarly, I don't have a problem with the idea that men are incapable of pregnancy and childbirth. I don't think men are inferior just because they can't be mothers. Why should the statement that women can't be priests imply that the Church considers them inferior to men?

Angelika Fromm has spoken at CWO events... that's Catholic Women's Ordination. On their news and events section, they went to Rome, where...

"the speakers challenged the Papal ban on discussion of the issue, reminded listeners that in 1976, Catholic theologians had found no scriptural objections against women’s ordination, and linked the issue to Jesus’ gospel message of liberation and justice and worldwide issues of women’s poverty and oppression."

They advertise the Stand Up for Vatican II event...

... though, it seems that they also missed the bit in Lumen Gentium (that pesky Vatican II document again) which requires submission of mind and will to the judgements of the Roman Pontiff, even if they are only made clear by his manner of speaking. However, Pope John Paul II didn't just say it. He wrote it. Thus we read, in Ordinatio Sacerdotalis:

"Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church's divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful." (n. 4)

It might just be possible to get a clearer statement than that, but it's hard to see how.

4) European Network Church on the Move - this claims to be

"a spontaneous convergence of organizations – associations, communities, informal groups and networks – of European Christians who are in majority Catholic, sharing
(1) the vision of a Church prophetic, ecumenical, liberating, supporting, loving, which neither excludes nor discriminates and which follows on the steps of Jesus the liberator, and
(2) the will to work, respecting cultural and religious diversity, for peace, justice, freedom, human rights and democracy, including in the Catholic Church"

However, as its News section seems to link to stories concerning We Are Church and the European Federation of Married Catholic Priests, I think we can guess that these chaps are not going to have spotted the papal infallibility and submission of mind and will sections of Lumen Gentium either. Feel free to correct me if I'm jumping to conclusions.

In conclusion, I think that "Stand Up for Vatican II" as a slogan for this sad bunch - who can't (or won't) see that their vision of a Church made in their own image is an illusion - constitutes an offence under the Trades Description Act...

Saturday, 9 January 2010

Stand Up For Vatican II...?

I spotted a few references to this group during the day, on Twitter first, and then a few bloggers kicked it around a bit... Kate from At Home in My Father's House hit the nail squarely on the head when she quoted:

"It is not unreasonable to assert that many of the decrees emanating from the Vatican in recent times have sought to put a brake on the developments that grew out of the discussions at the Council."

A number of priests some anonymously, are supporting this campaign which appears to be highly critical of 'The Vatican' and of the Holy Father.

Oh dear, oh dear... where to begin?

How about, with one of the group's own statements? Adrian Smith writes:

For those of us who lived at the time of the Council, we will never forget what an exciting time it was for us.

The changes in our Sunday worship were only part of the sense of renewal that was sweeping through our church. Pope John XXIII had asked for 'aggiornamento' the bringing up to date of our church and we felt that this was really beginning to happen. As the windows of the Church gradually opened the Spirit blew in, giving the People of God worship in the vernacular, breaking down post Reformation sectarianism, endorsing the work of biblical scholars, affirming the primacy of conscience, acknowledging the need to learn from the secular sciences, breathing Joy and Hope into the Church.

Quite apart from pointing out that the changes in Sunday worship appear, over the past forty years, to have so emptied the pews that one suspects that it wasn't just the windows of the Church that were opened, there is so much that is wrong with this statement that I hardly know where to begin.

The implication is that, pre-Vatican II, none of the laity knew anything, and it wasn't until Mass was said in the vernacular that your average Joe was able to worship. Codswallop (I was tempted to write something stronger, but I don't want to scandalise any clergy reading this...) One glance at my Saint Andrew's Missal is sufficient to put paid to that hoary old chestnut. The writings of great saints, such as St. Francis of Sales, designed to help the faithful participate fully in the Holy Sacrifice of the Mass, also show that participation was very much "active" on the part of the laity. Active participation does not mean we-all-have-to-have-jobs-on-the-Sanctuary-or-we're-not-taking-part-fully.

Because, if active participation does mean "we have to do something, preferably on the Sanctuary, but whatever it is, call it a collaborative ministry anyway" then, frankly, the majority of the People of God are not participating, and the circle of "active participants" or "ministers" has merely been changed from "the priest" to "the priest and the few people he has chosen to help."

Obviously, this is a false interpretation of active participation, as was made clear by Mgr. Guido Marini, Pontifical Master of Liturgical Ceremonies, in a talk given to a conference for the Year of the Priest a few days ago. He said:

It was really the saints who have celebrated and lived the liturgical act by participating actively. Holiness, as the result of their lives, is the most beautiful testimony of a participation truthfully active in the liturgy of the Church.

Rightly, then, and by divine providence did the second Vatican Council insist so much on the necessity of promoting an authentic participation on the part of the faithful during the celebration of the holy mysteries, at the same time when it reminded the Church of the universal call to holiness. This authoritative direction from the council has been confirmed and proposed again and again by so many successive documents of the magisterium down to the present day.

Nevertheless, there has not always been a correct understanding of the concept of "active participation", according to how the Church teaches it and exhorts the faithful to live it. To be sure, there is active participation when, during the course of the liturgical celebration, one fulfills his proper service; there is active participation too when one has a better comprehension of God’s word when it is heard or of the prayers when they are said; there is also active participation when one unites his own voice to that of the others in song....All this, however, would not signify a participation truthfully active if it did not lead to adoration of the mystery of salvation in Christ Jesus, who for our sake died and is risen. This is because only he who adores the mystery, welcoming it into his life, demonstrates that he has comprehended what is being celebrated, and so is truly participating in the grace of the liturgical act.

Mgr. Marini then went on to quote the Holy Father's words from his book, The Spirit of the Liturgy, written as Cardinal Ratzinger:

"What does this active participation come down to? What does it mean that we have to do? Unfortunately the word was very quickly misunderstood to mean something external, entailing a need for general activity, as if as many people as possible, as often as possible, should be visibly engaged in action. However, the word 'part-icipation' refers to a principal action in which everyone has a 'part'...By the actio of the liturgy the sources mean the Eucharistic prayer. The real liturgical action, the true liturgical act, is the oratio....This oratio - the Eucharistic Prayer, the "Canon" - is really more than speech; it is actio in the highest sense of the word." (pp. 171-2)

Mgr. Marini then added:

Christ is made present in all of his salvific work, and for this reason the human actio becomes secondary and makes room for the divine actio, to God’s work. Thus the true action which is carried out in the liturgy is the action of God Himself, his saving work in Christ, in which we participate... God Himself acts and accomplishes that which is essential, whilst man is called to open himself to the activity of God, in order to be left transformed.

Going back to the first quote I took from the website, I see that the affirmation "of the primacy of conscience" is mentioned as one of the fruits of this outpouring of the Spirit. In fact, St. Thomas Aquinas wrote about the primacy of conscience. Dignitatis Humanae, the Declaration on Religious Freedom, re-stated this primacy of conscience, within the context of religious freedom and the search for the Truth. However, it also noted that the Christian's conscience must be informed by the Truth:

"In the formation of their consciences, the Christian faithful ought carefully to attend to the sacred and certain doctrine of the Church. For the Church is, by the will of Christ, the teacher of the truth. It is her duty to give utterance to, and authoritatively to teach, that truth which is Christ Himself, and also to declare and confirm by her authority those principles of the moral order which have their origins in human nature itself." (n.14)

That last little bit is all too easily glossed over by groups such as Stand Up for Vatican II. Bernard Wynne writes:

Stand up for Vatican II is a campaign designed to involve the whole Church, Catholic organisations and individuals, who recognise the benefits the Second Vatican Council brought to the Church to stand together to celebrate the forty fifth anniversary of the closure of the Council.

However, his list of speakers demonstrates that the group is actually not interested in recognising what the Second Vatican Council actually promulgated (on conscience, for example) but only in what the liberal agenda has interpreted the Council to have said, the so-called "spirit" of Vatican II. The fruits of that spirit are indeed clear to see - the speakers mentioned include Myra Poole, a campaigner for women priests and Michael Winter, an ex-priest who campaigns for married clergy.

By the way, there's a petition as well, which makes for very amusing reading, calling on the Bishops of England & Wales to hold celebrations marking the closing of the Council... It might also be of interest to note that Bernard Wynne was one of those responsible for speaking to The Suppository to complain about Fr. Finigan's implementation of Summorum Pontificum.

Another New Blog...

Maybe all the snow has gotten everyone hunkered down over their computer keyboards... Anyway, I have a new blog to bring to your attention: The Sunday Morning Soap Box is penned by Innocent Smith. If he is innocent, then I'm up for Ordination, but we'll let that slide... check him out, because he's a very good read!

My attention has also been drawn to a very useful website with propers for the Extraordinary Form of Mass, as well as booklets, hymns and music. Called "The Society of St. Bede," it is an excellent resource for any person (or parish) wanting to give out the readings for Sunday Mass as leaflets to be used in conjunction with the Ecclesia Dei "Red Missal" for example. Some areas of the site are still under construction, but it is worth bookmarking it now.

Friday, 8 January 2010

Confusing Calendars...

I like to have the saint or saints of the day on my calendar - the one on my computer and mobile phone, that is. Previously, I had entered all the saints days according to the Novus Ordo calendar, and this was fine when celebrating the Liturgy of the Hours which followed that calendar.

I now want to record the saints according to the usus antiquior, but I've hit a bit of a snag. So far, I have identified doubles of the first class, and doubles of the second class (so far so good) but then I have identified major doubles, semi-doubles and simplex...

So, what is the order of precedence? Is a major double less than a double of the first class but more than a double of the second...?

Help!

UPDATE: My St. Andrew's Missal is a veritable mine of information... I hadn't spotted the explanation of degrees of feasts at the front...

Thursday, 7 January 2010

What His Hermeneuticalness Is Up To...

It's one thing to put pictures up of people you know. It's quite another when you happen to see photos of people you know in famous places...

Shawn Tribe has put up a post from the Solemn Pontifical Mass at the Lateran Basilica; the Mass was celebrated as part of the Year for Priests Clergy Conference in Rome. Somehow or other, His Hermeneuticalness has ended up in amongst all those Aussie priests, as subdeacon at the Mass! Cool, or what?

Looking at the photos (they are gorgeous) I couldn't help noticing that Fr. Tim is wearing a borrowed alb... either that, or Gamirelli's hadn't quite gotten around to stitching the hem!!

A Couple More For The Blogroll...

Occasionally, I like to check to see who is linking to me. Not the general, included-in-the-blogroll links, (although they are important) but actual links in posts, which means that something I've posted has struck a chord with another person.

Google Blog Search is the best way to check that out, either by typing in the full URL of the blog (to find links, although this often just throws up blogs which have you on the blogroll) or by typing in the name of the blog, to find mentions "in passing", or mentions by people who, perhaps, are unfamiliar with how to put links in blog post texts...

Either way, it's rather fun!

It sometimes reveals interesting results: for example, today, I have discovered two blogs for addition to my blogroll...

A Reluctant Sinner came up on the radar with a review of English Catholic Heroines; he seemed to enjoy the book, which was encouraging, and further exploration of his blog led me to a very interesting exposé of so-called modern paganism.

Checking out the blogs he follows (I'm not one of them, sadly) I discovered The Sequere Me Blog, by Simon-Peter... I have a vague feeling I've come across him before, but he wasn't on my blogroll (maybe he'd been edited out - he posts a little infrequently) and there didn't appear to be a Profile for me to check out... but I enjoyed the posts I read, so back he goes...

Wednesday, 6 January 2010

Choosing Bishops...

The inimitable Fr. Z had a very interesting post a short while back, about the appointment of bishops. Since we, in the Archdiocese of Southwark, are currently sede vacante (I believe that is the correct term), the process will apply to us!

I took the liberty of editing out the bits which referred to Scranton diocese, and substituted bits that were relevant to Southwark... no doubt someone will tell me if I've made a complete hash of it!!

Once a bishop resigns... the nuncio [currently Archbishop Faustino Sainz Muñoz] requests a report from the leader of the diocese about its condition, needs and challenges. The nuncio also does his own investigation into the needs of the diocese and suitable candidates to lead it. He consults past bishops of the diocese, other bishops in the province and around the country, and the metropolitan. He may also consult priests and lay members of the diocese.

Once he narrows the list to a handful of candidates, the nuncio sends confidential questionnaires to people who know the candidates, including priests, religious and well-respected laity. Those who receive the questionnaire are bound by the code of papal secrecy: they cannot tell anyone that they have received the letters or what they write in response.

The nuncio then gathers the information and writes a report including a list of three candidates, a terna, and notes his preference, which he sends to the Congregation for Bishops at the Vatican, the body of about 30 cardinals that oversees the selection process.

An English-speaking cardinal assigned to review the Southwark position studies the file and makes a recommendation to the body of cardinals at one of its twice-monthly meetings. The congregation then votes for its preferred choice, which may not be the same as that selected by the nuncio or the presenting cardinal, or it may ask for more information or to be given a new terna.

Once the congregation agrees on its choice, that information is passed on to the pope during a Saturday meeting with the head, or prefect, of the congregation. The pope can follow the council’s recommendation or, in a rare case, make a different decision. He is ultimately responsible for selecting the bishop.


Archbishop Sainz Muñoz has himself stated, in an interview given to that dreadful rag, The Suppository, that Rome is apparently more interested in what is available on the internet than in a terna submitted by himself.

Given that The Suppository spends all its time promoting worn-out liberal ideas while attacking the Holy Father and doing its utmost to undermine Catholicism with wishy-washy, it's-ok-if-it-feels-right pronouncements, I am surprised that the nuncio would give them an interview.

To be honest, from what I've heard, I'm actually not surprised... but I am surprised that, given how happy he is to be associated with The Suppository and all things liberal, the nuncio seems surprised that no-one in Rome trusts his judgement... and that they prefer to look at the internet for information on the state of the Church in England.

Having said that, it's of vital importance that we bloggers make sure that Rome has all the information they want.

So, what do we need from our new Archbishop?

A man of prayer: that goes without saying. A man who is loyal to the Holy Father... that should also go without saying, but, sadly, we have seen little evidence of such loyalty from our Bishops in the UK. A man who is unashamedly Catholic, and who is prepared to stand up for the Truth, and for the rights of the Church to teach those Truths.

That means we need someone who is pro-life and pro-family. Someone who will proclaim Humanae vitae, Evangelium vitae, and every one of the doctrines of Holy Mother Church, proudly, and explain why they are right... instead of shuffling off with a half-apologetic smile, saying, "Well, Rome says..." as if that means it has nothing to do with us in Britain because we're easy-going, rational sorts who just want to get along and be nice to everyone...

We need a man who will address the mess of the Cabrini Society, which, while failing to uphold the teachings of the Church with regard to marriage and the family, still expects to receive financial contributions from the Catholic faithful, as well as retaining assets it gained when it was still a Catholic charity.

And we need a man who is sympathetic to the Extraordinary Form of Mass, who wishes to implement Summorum Pontificum with generosity, as there are many priests and people in the Archdiocese of Southwark who are very attached to the traditional liturgy.

Those of us who recognise that Truth is not subject to a majority vote, and cafeteria Catholicism is not an option, should not have to watch our shepherds cave in to the latest Government policy, be it human-animal hybrids, cloning, abortion, compulsory sex education for five-year-olds or whatever. There are things which are WRONG, absolutely wrong, and we need a man who will say so.

Such a man should be prepared to be treated with contempt by our politicians, just as Bishop Patrick O'Donoghue was treated, when, after daring to say that the Catholic Faith should be taught in Catholic Schools, he was hauled up before a Parliamentary Committee to explain himself.

Unfortunately, I suspect that such a man would also need to expect a great deal of hostility from those Catholics who have grown comfortable with the idea that conscience excuses all things (forgetting that it is an informed conscience which must be heeded, informed by Holy Mother Church) - the attacks in The Suppository on our own Holy Father are proof of that.

If Rome is, indeed, more interested in the internet than in the ternas submitted by nuncios, then it is time for the faithful to make themselves heard.

The Twelfth Day Of Christmas...

Customer Relations Department
Ye Olde True Love Gift Shoppe
Santa's Grotto, North Pole

Dear Sir,

We really must ask you to desist from making such unreasonable demands of our staff. Your latest order was fulfilled quite reasonably well, we thought...

Twelve drummers, drumming. They're not the easiest item to *ahem* drum up at this time of year, and so we sent the only drummers we had. It wasn't our fault that they were members of an Ulster Orange Brigade and your true love is a devout Catholic...

Nor is it our fault that the local Council's noise prevention unit slapped a hefty fine on you for infringing the noise pollution regulations. The licence needed for a public performance was also your responsibility: you should have checked it out before ordering twelve drummers.

I have instructed our Mail Order Department to ignore any further requests from you.

Yours faithfully,
Mary Christmas.

Tuesday, 5 January 2010

The Eleventh Day Of Christmas...

Customer Relations Department
Ye Olde True Love Gift Shoppe
Santa's Grotto, North Pole

Dear Sir,

You asked for 11 pipers, piping. We sent 11 pipers, piping. It is not my fault you had pan pipes in mind... you didn't ask for pan pipes. Admittedly, I did think it was a little odd for someone to want more than one bagpiper playing - they were designed to put the fear of God into the enemy, and by heaven, it works - but the customer gets what the customer wants, and we were just so pleased to have the item in stock...

Yours faithfully,
Mary Christmas.

Monday, 4 January 2010

Excellent New Pro-Life Blog...

Check out Coming Home, the blog of Dr. Gerard M. Nadal. His tag line is "Science in Service of the Pro-Life Movement" which says it all, really.

Twitch of the mantilla to Kate, who spotted him first.

Unwanted Christmas Gifts...

"The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant..."

Ok chaps and chapesses... you don't need to worry about what to do with all those little items you really, really didn't want. This time, you will not have to wait until the School Summer Fayre or Christmas Tombola before being able to clear out those cupboards!

The Sisters of the Gospel of Life are prepared to take the stuff off your hands, and so help you to get 2010 off to an uncluttered start...


We want your unwanted gifts! If you have adult, children or baby clothing, jewellery, unopened toiletries, craft items or books that you don’t want, please pass them along to us and we’ll be sure to make use of them, either at the Initiative or in our Precious Things shop.

Our office at 104 Albert Road, Glasgow is open 9.30-5pm, Monday to Friday. If you’d like more information give us a call on 0141 433 2680.

Thank you and God bless!

Remember that you can always do a bit of last-minute Christmas shopping for the good Sisters via Amazon, who will even deliver the goodies for you... to 106 Dixon Avenue, Glasgow, G42 8EL.

Monday Madness...

Day 10 And The Saga Continues...

Customer Relations Department
Ye Olde True Love Gift Shoppe
Santa's Grotto, North Pole

Dear Sir,

One might assume that one is extracting the Michael. Ten Lords, a-leaping? Have you actually watched the Parliamentary Channel? I suspect not, or you would know that most of them have one foot in the grave already, and the only leaping that might be done is the skirmish amongst the relatives as the will is being read out.

So, no, sorry. We can't supply any leaping Lords. Better luck next time.

Yours faithfully,
Mary Christmas.

Sunday, 3 January 2010

Sympathy Update...

When I woke up this morning, I greeted the cat and, startled by the rasping croak which emanated from my direction, he shot out of the catflap. He soon returned, demanding food.

I didn't feel up to singing anything at Mass, but, by the end of it, the drugs I'd taken had started to kick in, and I felt a little more human. By late afternoon, I realised that the respite had been temporary, and so headed off to the supermarket to buy more cold remedies, tissues (balsam ones help to stop the nose chaffing) and ribena (hot ribena is very comforting!)

If you are of a squeamish disposition, don't read any more... I shall go into full technicolour detail in a blatant attempt to drum up more sympathy...

The little flap of skin which hangs down from the soft palate at the back of the throat is called the uvula. By some fluke of genetics or developmental quirk, I have got two. This has never been a problem before. However, at the moment, they are both extremely swollen (they feel like golf-ball sized nodules, but this is clearly not accurate) and they keep bumping against the back of my tongue... which makes me gag as a reflex...

...it also makes swallowing very difficult...

...and I don't think I'll be yelling at anyone tomorrow morning.

...come to think of it, speaking in anything above a whisper might just prove to be beyond my capabilities.

The Ninth Day Of Christmas...

Customer Relations Department
Ye Olde True Love Gift Shoppe
Santa's Grotto, North Pole

Dear Sir,

Mr. Guest is on Annual Leave, but he has passed your correspondence on to me. I have to say that, looking at your recent orders, you appear to be deliberately antagonising my staff with the most obscure gift items possible.

The latest request, for no fewer than nine ladies dancing, is a case in point.

We sent nine dancing girls. Very good dancers they were, too... King Herod was particularly keen on the one called Salome, promised to give her half his kingdom. The fact that she settled for some poor chap's head on a platter just goes to show that one shouldn't listen to everything one's mother tells one.

But no, this was unacceptable. So, we sent nine pole dancers as a replacement, free of charge, in order to show how much we value your custom. The tirade of abuse in your latest missive was totally uncalled for: 9 female Poles, dancing and 9 females, pole dancing - well, it's an easy mistake to make.

However, in order to demonstrate that there is no ill-will on our part, we shall offer to send the next gift to your true love absolutely free, gratis and for nothing... provided it is in stock.

I remain,

Yours faithfully,
Mary Christmas (Ms.)
(Deputy Director)

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